Destiny :: essays research papers

Pre-Destination vs. Self-Determination People like to believe that they have the freedom to choose to be or do whatever it is that they want to be or do; it is, however, quite the opposite. This sense of freedom is called self-determination. At the other end of the spectrum, when no matter what we do seems to make any difference or when events just seem to happen and we think about them as being out of our control or somehow planned by some force unknown to us (such as a God), that is called pre-destination. Self-determination has its limitations as to what people are allowed to do, but pre-destination has no limits of any kind. Self-determination is, in fact, used to mask pre-destination, to keep people content in following a pre-set path that life offers. Without pre-destination, how do we know what the weather will be like, or if the sun rises, or if someone will stop at a red light? Without these paths where would our lives be going? People do these every day things that are simply there to keep them going down the pa th that they have always been on. When people get off that path, such as when they stop doing drugs, then their lives are on a new track. But the new track doesn’t necessarily have anything unique about it, it’s just a new path and already pre-determined. And once on a path, it is very difficult to veer away from the pre-determined, pre-disposed activities that a particular lifestyle requires. Smith 2 Pre-destination, not our life choices, guides our lives. There is no other way to explain things such as people who grow up poor yet somehow manage to create a multinational company and become multimillionaires. Although some might say that these people chose to follow a particular path that led them to their fame and fortune. Instead, it should be argued that even if these people were born poor, they were they were destined to create that company. They were given the drive to make that company into what it was. Anyone can choose to start a company, but few actually have the ability to make that company a success. Choice does not have anything to do with ability: I choose to be a billionaire but I do not have the bank account to be one. Predestination explains almost ninety percent of what happens in the world, from birth to death, and even pure luck.

The LEGO History

Today we will be talking about how the Lego company has started out and how it has gotten this far. Back in 1891 I don't think anyone would have thought it would be what it is today. We will be going back to the day that it started and getting in depth about what happened and how the group has grown to be this big today and what the machines are that the legos go threw. We will be getting into the history that most people don't know and uncovering it. The prices of original legos will be shown, the average cost of each lego produced and how much money they make off an average set of legos. The Lego Company begin in the workshop of Ole Kirk Christiansen in 1891, the group had a carpenter from Billund, Denmark. Who began making wood toys in 1932. In 1934, his company had made their name Lego. In 1947 the Lego group downed their making in wood toys and started to manufacture Legos. Which today is a major company with a net worth of 5.9 billion dollars. The name Lego is a mixture of two Danish words leg and godt, which meant play well. It is their name and ideal. In the past 80 years the company has moved from a small workshop to a massive company producing tons of Legos each day the exact number each day is 36,000 each minute. The average cost of one lego is 10.4 cents. Most of the smaller sets of lego buildings cost around 8 dollars and the more difficult ones are anywhere between 40 dollars and 70 dollars. The lego company started using plastic after many fires happen from the wood and plastic came available after World War Two, so the group decided to try it out and got a plastic molding injection machine. One of the first toys made with the plastic was a truck that could be taken apart and put back together and the company hit it big on that one. The plastic products weren't taken serious like the metal or wood ones because the customers where so use to metal and wood that they were scared to try something new but Lego advertised and advertised and their toys where mainly directed toward pre-school kids. they never really hit it big in the beginning, it took time and persistence to get their toys made right. They officially got rid of the wooden blocks after one of their last plants burned down. The lego group had such a great outcome at the end if 19th century and still do because they have such a high quality product compared to all the other manufacturing company's for toys. The group started to grow because they made the product safer for the kids, the group made the plastic with non-toxic plastic. The group Lego made it non-toxic because Lego wanted his product to be safe for the little kids handling his toys. In the beginning he started out with around four hundred and fifty workers and it grew over time as Lego grew. Now days the Lego group has around approximately fourteen thousand workers world wide. I have watched many videos of Lego reviews and every single one I have ever watched I have never seen a negative review

Short Story Sonny Blues

In James Baldwin’s, Sonny’s Blues, he uses many different symbols throughout his short story to present the overall theme of suffering to the reader. He uses symbols such as music, characters facial expressions and the presence of ice, light and darkness. In the very beginning of the story when the narrator is reading the paper and he comes across the news of his brother, Sonny, he says, â€Å"A great block of ice got settled in my belly and kept melting there slowly all day long†. (Baldwin 600) He also says â€Å"†¦it was a special kind of ice.It kept melting, sending trickles of ice water all up and down my veins, but it never got less. † (Baldwin 600) This is not the only time that the ice presents itself. It reappears when the narrator meets one of Sonny’s friends who is also a drug addict, and again later when Sonny is over for dinner with the narrator’s family. The ice that appears whenever the narrator feels an uncomfortable or pa inful situation represents how the narrator is incapable of dealing with his own emotions well. The ice also allows the reader to empathize with how the narrator feels about how his brother is leading his life.Another symbol Baldwin uses throughout Sonny’s Blues is light and darkness. Throughout the story there is a contrast of light and darkness. For example, in the first paragraph of the story, Sonny’s Blues Baldwin writes, â€Å"I stared at it in the swinging lights of the subway car, and in the faces and bodies of the people, and in my own face, trapped in the darkness which roared outside. † (Baldwin 599) This contrasts the lightness and the darkness. It demonstrates the contrast between his own suffering and the world around him and the suffering of the world.Another example of lightness and darkness Baldwin uses in the short story is when the narrator’s mother is recalling the story of the narrator’s father and his brother she says â€Å"th ere was a moon that night, it was bright like day. † (Baldwin 607) This is when the narrator’s father and his brother are having a good time and walking home. This brightness of the moon is used to represent the light, which represents all the hope and good things in life. The narrator’s mother later recalls, â€Å"he says he never in his life seen anything as dark as that road after the lights of that car had gone away. (Baldwin 608) Referring to after the narrator’s father’s brother had been hit and killed. The color of the men’s skin also represents the contrast between light and darkness. The men that killed the narrator’s father’s brother were all white and the other two men were dark skinned. This is also an example of the contrasting of light and dark. This shows how the difference of something in the same situation can both have two different results. Meaning that both the light men and the dark men were drunk. They wer e each also having fun. The situations were both similar, but the end results of each situation were very different.One of the dark men lost their life to the light men. The darkness is used to represent the tormenting and dark moments in the characters lives. The darkness however is always stabilized with lightness. Just like the dark road was stabilized with the lightness of the car lights. This light is used to signify safety and comfort, while the darkness represents the turmoil also looking to destroy that safety and comfort. Another way Baldwin symbolizes the overall theme of suffering is through the character’s facial expressions and interactions.Baldwin writes â€Å"And I watched her face as she laughingly responded to something someone said to her, still keeping time to the music. When she smiled one saw the little girl, one sensed the doomed, still struggling women beneath the battered face of the semi-whore. † (Baldwin 602) This shows that even under her â⠂¬Å"battered face† there was still a glimpse of when she was young. The narrator can see her as a young innocent little girl. This shows the reader that there is hope even in suffering. Baldwin is also trying to get his point across that even though one may suffer, the suffering will not change the past and whom you are or have become.Another example of how Baldwin incorporates the facial expressions of his characters to help promote the overall theme of suffering is when the narrator is on the subway in the first few sentences of the short story. He writes, â€Å"I stared at it in the swinging lights of the subway car, and in the faces of the bodies of the people, and in my own face, trapped in the darkness. † (Baldwin 600) This illustrates that not only does the narrator feel and see suffering inside himself and his own face, but he also sees it inside the faces of others and the surroundings around him.This also proves that the overall effect of suffering is visible to one who is suffering themselves, like that of the narrators. Baldwin also promotes the theme of Sonny’s Blues by using the presence of music. The entire short story is loaded with occasions of music. The overall title of the story even contains music. â€Å"Sonny’s Blues†, promotes the tone and theme of suffering throughout the entire story. It provides the reader with information that there will be suffering in the story. Giving them an idea of what is to come before even being read. Another example of music is Sonny’s growing love for playing the piano.The narrator states â€Å"†¦Sonny was so serious about his music and how, as soon as he came in from school, †¦he went straight to that piano and stayed there until suppertime. †, â€Å"He was at the piano all day Saturday and all day Sunday. † (Baldwin 612) This tells the reader of Sonny’s love for music. It illustrates how the music is Sonny’s safety and allows h im to not suffer. When Baldwin makes it clear to the reader that Isabel and her mother grow tired of the music, â€Å"it wasn’t like living with a person at all, it was like living with sound. And the sound didn’t make any sense to her, didn’t make any sense to any of them – naturally. (Baldwin 612) This proves that music can both heal suffering but also create it. The music for Sonny was a safety. To Sonny the music made him feel at ease and helped to subside his suffering. It wasn’t until after Sonny stopped playing the piano and his records that he began to truly feel the power of his suffering. Although the music was a medicine to Sonny’s suffering, it was the cause of suffering for Isabel and her mother. This suffering caused Isabel’s mother to snap and yell at Sonny. This caused Sonny to stop playing the piano and thus the true suffering began.Another example of suffering and music is when the narrator witnesses the meeting on the corner. He watches the battered people play their music and notices their suffering. He says, â€Å"As the singing filled the air the watching, listening faces underwent a change, the eyes focusing on something within; the music seemed to soothe a poison out of them; and time seemed, nearly, to fall away from the sullen, belligerent, battered faces, as though they were fleeing back to their first condition, while dreaming of their last. † (Baldwin 615) Showing again how music can be a safety and a rescuer to not only Sonny but others as well.By the narrator stating this it shows that it is noticeable of the change in expression music brings as it lessens the sufferings of those who play. â€Å"Sonny’s fingers filled the air with life, his life. † (Baldwin 620) Near the end of Baldwin’s story Sonny plays his music once again. To most, the music Sonny plays is merely for entertainment. But to some it is a story, Sonny’s story. As Sonny plays, the narrator notices the things his brother has been through and felt. While Sonny plays the narrator notices both his brother’s suffering as well as his own.

Zoe’s Tale PART I Chapter Four

Let me tell you about that jade elephant. My mother's name – my biological mother's name – was Cheryl Boutin. She died when I was five; she was hiking with a friend and she fell. My memories of her are what you'd expect them to be: hazy fragments from a five-year-old mind, supported by a precious few pictures and videos. They weren't that much better when I was younger. Five is a bad age to lose a mother, and to hope to remember her for who she was. One thing I had from her was a stuffed version of Babar the elephant that my mother gave to me on my fourth birthday. I was sick that day, and had to stay in bed all day long. This did not make me happy, and I let everyone know it, because that was the kind of four-year-old I was. My mother surprised me with the Babar doll, and then we cuddled up together and she read Babar's stories to me until I fell asleep, lying across her. It's my strongest memory of her, even now; not so much how she looked, but the low and warm sound of her voice, and the softness of her belly as I lay against her and drifted off, her stroking my head. The sensation of my mother, and the feeling of love and comfort from her. I miss her. Still do. Even now. Even right now. After my mother died I couldn't go anywhere without Babar. He was my connection to her, my connection to that love and comfort I didn't have anymore. Being away from Babar meant being away from what I had left of her. I was five years old. This was my way of handling my loss. It kept me from falling into myself, I think. Five is a bad age to lose your mother, like I said; I think it could be a good age to lose yourself, if you're not careful. Shortly after my mother's funeral, my father and I left Phoenix, where I was born, and moved to Covell, a space station orbiting above a planet called Omagh, where he did research. Occasionally his job had him leave Covell on business trips. When that happened I stayed with my friend Kay Greene and her parents. One time my father was leaving on a trip; he was running late and forgot to pack Babar for me. When I figured this out (it didn't take long), I started to cry and panic. To placate me, and because he did love me, you know, he promised to bring me a Celeste doll when he returned from his trip. He asked me to be brave until then. I said I would, and he kissed me and told me to go play with Kay. I did. While he was away, we were attacked. It would be a very long time before I would see my father again. He remembered his promise, and brought me a Celeste. It was the first thing he did when I saw him. I still have her. But I don't have Babar. In time, I became an orphan. I was adopted by John and Jane, who I call â€Å"Dad† and â€Å"Mom,† but not â€Å"Father† and â€Å"Mother,† because those I keep for Charles and Cheryl Boutin, my first parents. John and Jane understand this well enough. They don't mind that I make the distinction. Before we moved to Huckleberry – just before – Jane and I went to a mall in Phoenix City, the capital city of Phoenix. We were on our way to get ice cream; when we passed a toy store I ran in to play hide-and-seek with Jane. This went smashingly until I went down an aisle with stuffed animals in it, and came face-to-face with Babar. Not my Babar, of course. But one close enough to him that all I could do was stop and stare. Jane came up behind me, which meant she couldn't see my face. â€Å"Look,† she said. â€Å"It's Babar. Would you like one to go with your Celeste doll?† She reached over and picked one out of the bin. I screamed and slapped it out of her hand and ran out of the toy store. Jane caught up with me and held me while I sobbed, cradling me against her shoulder, stroking my head like my mother did when she read the Babar stories to me on my birthday. I cried myself out and then when I was done, I told her about the Babar my mother had given me. Jane understood why I didn't want another Babar. It wasn't right to have a new one. It wouldn't be right to put something on top of those memories of her. To pretend that another Babar could replace the one she gave me. It wasn't the toy. It was everything about the toy. I asked Jane not to tell John about Babar or what had just happened. I was feeling out of sorts enough having just gone to pieces in front of my new mom. I didn't want to drag my new dad into it too. She promised. And then she gave me a hug and we went to get ice cream, and I just about made myself throw up eating an entire banana split. Which to my eight-year-old mind was a good thing. Truly, an eventful day all around. A week later Jane and I were standing on the observation deck of the CDFS Amerigo Vespucci, staring down at the blue and green world named Huckleberry, where we would live the rest of our lives, or so we thought. John had just left us, to take care of some last-minute business before we took our shuttle trip down to Missouri City, from where we would go to New Goa, our new home. Jane and I were holding hands and pointing out surface features to each other, trying to see if we could see Missouri City from geostationary orbit. We couldn't. But we made good guesses. â€Å"I have something for you,† Jane said to me, after we decided where Missouri City would be, or ought to be, anyway. â€Å"Something I wanted to give you before we landed on Huckleberry.† â€Å"I hope it's a puppy,† I said. I'd been hinting in that direction for a couple of weeks. Jane laughed. â€Å"No puppies!† she said. â€Å"At least not until we're actually settled in. Okay?† â€Å"Oh, all right,† I said, disappointed. â€Å"No, it's this,† Jane said. She reached into her pocket to pull out a silver chain with something that was a pale green at the end. I took the chain and looked at the pendant. â€Å"It's an elephant,† I said. â€Å"It is,† Jane said. She knelt down so that she and I were face-to-face. â€Å"I bought it on Phoenix just before we left. I saw it in a shop and it made me think of you.† â€Å"Because of Babar,† I said. â€Å"Yes,† Jane said. â€Å"But for other reasons, too. Most of the people who live on Huckleberry are from a country on Earth called India, and many of them are Hindu, which is a religion. They have a god called Ganesh, who has the head of an elephant. Ganesh is their god of intelligence, and I think you're pretty smart. He's also the god of beginnings, which makes sense, too.† â€Å"Because we're starting our lives here,† I said. â€Å"Right,† Jane said. She took the pendant and necklace from me and put the silver chain around my neck, fastening it in the back. â€Å"There's also the saying that ‘an elephant never forgets.' Have you heard it?† I nodded. â€Å"John and I are proud to be your parents, Zoe. We're happy you're part of our life now, and will help us make our life to come. But I know neither of us would want you ever to forget your mother and father.† She drew back and then touched the pendant, gently. â€Å"This is to remind you how much we love you,† Jane said. â€Å"But I hope it will also remind you how much your mother and father loved you, too. You're loved by two sets of parents, Zoe. Don't forget about the first because you're with us now.† â€Å"I won't,† I said. â€Å"I promise.† â€Å"The last reason I wanted to give you this was to continue the tradition,† Jane said. â€Å"Your mother and your father each gave you an elephant. I wanted to give you one, too. I hope you like it.† â€Å"I love it,† I said, and then launched myself into Jane. She caught me and hugged me. We hugged for a while, and I cried a little bit too. Because I was eight years old, and I could do that. I eventually unhugged myself from Jane and looked at the pendant again. â€Å"What is this made of?† I asked. â€Å"It's jade,† Jane said. â€Å"Does it mean anything?† I asked. â€Å"Well,† Jane said, â€Å"I suppose it means I think jade is pretty.† â€Å"Did Dad get me an elephant, too?† I asked. Eight-year-olds can switch into acquisition mode pretty quickly. â€Å"I don't know,† Jane said. â€Å"I haven't talked to him about it, because you asked me not to. I don't think he knows about the elephants.† â€Å"Maybe he'll figure it out,† I said. â€Å"Maybe he will,† Jane said. She stood and took my hand again, and we looked out at Huckleberry once more. About a week and a half later, after we were all moved in to Huckleberry, Dad came through the door with something small and squirmy in his hands. No, it wasn't an elephant. Use your heads, people. It was a puppy. I squealed with glee – which I was allowed to do, eight at the time, remember – and John handed the puppy to me. It immediately tried to lick my face off. â€Å"Aftab Chengelpet just weaned a litter from their mother, so I thought we might give one of the puppies a home,† Dad said. â€Å"You know, if you want. Although I don't recall you having any enthusiasm for such a creature. We could always give it back.† â€Å"Don't you dare,† I said, between puppy licks. â€Å"All right,† Dad said. â€Å"Just remember he's your responsibility. You'll have to feed him and exercise him and take care of him.† â€Å"I will,† I said. â€Å"And neuter him and pay for his college,† Dad said. â€Å"What?† I said. â€Å"John,† Mom said, from her chair, where she had been reading. â€Å"Never mind those last two,† Dad said. â€Å"But you will have to give him a name.† I held the puppy at arm's length to get a good look at him; he continued to try to lick my face from a distance and wobbled in my grip as his tail's momentum moved him around. â€Å"What are some good dog names?† I asked. â€Å"Spot. Rex. Fido. Champ,† Dad said. â€Å"Those are the cliche names, anyway. Usually people try to go for something more memorable. When I was a kid I had a dog my dad called Shiva, Destroyer of Shoes. But I don't think that would be appropriate in a community of former Indians. Maybe something else.† He pointed to my elephant pendant. â€Å"I notice you seem to be into elephants these days. You have a Celeste. Why not call him Babar?† From behind Dad I could see Jane look up from her reading to look at me, remembering what happened at the toy store, waiting to see how I would react. I burst out laughing. â€Å"So that's a yes,† Dad said, after a minute. â€Å"I like it,† I said. I hugged my new puppy, and then held him out again. â€Å"Hello, Babar,† I said. Babar gave a happy little bark and then peed all over my shirt. And that's the story of the jade elephant.

My Dream Dinner Party Essay

If you could host a dinner party and invite any four people either living or dead, whom would you invite and what would the five of you discuss together? If I am to invite any four people for a dinner party, it would be my pleasure to have the following present: First of all, I would be happy to dine with the chairman and chief architect of the world wide leader in software services and solutions, Microsoft Corporation. The guy considered to be the richest man on earth, no other than William “Bill” Gates. Another visitor whom I would like to join us would be one of the top businessmen in South Africa, the Chairman of Harmony Gold Mining Company Ltd., Mr. Patrice Motsepe. My third guest passed away last June 25, 1997. He was known for his invention of the underwater camera and underwater TV processes as well as numerous undersea expeditions and TV specials made useful up to the present. I would be glad if he could join us from the world of the unknown Ââ€" Mr. Jacques-Yves Co usteau. And finally my last but definitely not the least visitor would be the 43rd President of the United States, Mr. George Walker Bush. Our discussion would center on modern inventions for the global market and its impacts on the business world. We would specifically deal on Bill GatesÂ’ vision for 2005 Ââ€" the digital lifestyle. First of all, our top businessman Mr. Motsepe will discuss to us the current trend of the world market and the pressing technological needs faced by the business world. We would like to know what sort of difficulties if there are any, are faced by the mining industry, and how technology can play a part in solving these issues. In addition, President Bush will also share to us the present problems faced by his administration and the implications of these in the business community. We also would like the president to tell us his thoughts on the role of technology in decreasing these problems and gearing forward to its solutions. Moreover, we would like to hear suggestions from Mr. Gates on how technology can play a vital role in addressing the problems faced in this era and possible innovations that will be created to improve the quality of business and governance. It is imperative that he would work hand in hand with our representatives from business and from the government to create technological solutions to our issues. Furthermore, I would like Gates to share to us the different innovations from Microsoft that we would expect to  emerge in the year 2005 and the usefulness of these innovations in peopleÂ’s lives particularly in the corporate setting. Here, Mr. Jacques-Yves Cousteau would be helpful to tell us all about his underwater television and how this can be improved by GatesÂ’ digital means. We also would like him to share to us some ideas that could lead to further inventions and technologies that can be used underwater. Finally, the presidentÂ’s presence is very important since we would need his support not only for the spread of the new technological innovations but also for its use in the business world. It would be very fantastic if the government will also benefit from the modern innovations and processes used in the business community.

Failure of the Arab League

In the wake of any great conflict, states will try and assemble a system that is based on unity and prevention of further conflict, there are several aspects usually addressed, including the economy and the international relations. In the wake of World War 2 the UN assembled to form the new world order (Pinfari, 1. ) In the Middle East, 6 founding members (Egypt, Transjordan, Saudi Arabia, Syria, Lebanon and Iraq) formed the Arab League, an organization founded upon a common sense of Arabism with a goal of Arab unity (Pinfari, 2.) In the wake of the Cold War, Africa found itself at a political disadvantage because of the fragmented politics of the continent, they were at a geographical advantage and wanted to make use of that, so they formed the African Union to address inner-conflicts and the mayhem caused by the remains of colonialism after the Cold War (Dersso, 13-14. ) On the other side of things the European Union formed in the late 1990’s with a different mission in mind when compared to the two aforeabmentioned organizations.The Arab League and the African Union’s missions were more ambitious than those of other political organizations such as the EU and the UN, due to many reasons why this paper will focus on discussing their economy, their judiciary and the effect of pan-Arpabism and a pan-African perspective. When nations group under one banner as is the case in the examples mentioned, the issue of their individual political sovereignty is brought into the foreground as countries value their autonomy.The European Union is more of a â€Å"union† in the judiciary sense than the Arab League: while the Arab League clearly states in its charter that the League has no right to intervene in the internal affairs of a member country unless their overall safety is compromised, this then makes way for dictators like Qaddafi to rule for years in what certain scholars would view as a tyrannical manner.The judiciary of each country is separate from the Arab League which isn’t the case with the EU, whereby the Court of Justice of the European Union has the right to supersede any national court of law (Wallace, 484), by so doing maintaining peace in a more efficient way. How does this make the Arab League’s mission more ambitious, is that they are seeking peace and unity based on a sense of Arabism rather than an effective judicial system (Reiser, 1), and it is ambitious to assume that this will prevail.When discussing the Organization of African Unity (OAU), their mission can also be seen as more ambitious than that of the EU, the OAU’s mission was to establish widespread security and unity between African members of this union through the ideal of â€Å"African Solutions for African problems,† but like the Arab League, their mission contains certain clauses that are emphasized in discourse, yet not much is done to re-enforce them (Dersso, 13), and often the governments of individual states will do as they please, as is the case with the Rwanda genocide in 1994,with no higher judicial force to intervene, and that is where they fail (Tavares, 23.)Africa however should not be grouped with the Arab League, even though they are comparable, because after the Cold War, Africa had been depleted because of their division into pro-USA forces and pro-Soviet forces during the Cold War, as they underwent a number of proxy wars for the USA and the Soviet Union. After having served their purpose Africa was then disregarded and faced with â€Å"indifference† from forces that had had an increasing interest in it before (Dersso, 15.)When discussing the economy there are also rather ambitious initiatives on the AL and the OAU’s parts, in their missions they strive for unity, but one of the main constituents of said unity, is economic unity, whereby member states implement policies that will be beneficial to one another’s economies as is the case with the EU, they have a unified currency and an open market, whereby, goods, services and people are not taxed when traded between members.The EU is the only Regional Insisution with a separate monetary system which makes , â€Å"the EU has become greater than merely an arena of inter-state co-operation and has taken on many state-like powers† (Bradbury 18). This however does not work with the Arab League, because of the lack of a policy which dictates the existence of such a market but also because of the division in wealth in the Middle East, oil-rich states such as Saudi Arabia, Kuwait and Qatar control the capital and give money to the poorer members such as Egypt, in exchange for one thing that Egypt has in abundance: labor and cheap labor at that (Korany, 279.)Also how can the Arab League hope to achieve such unity when travelling between member states still requires visas and there are still taxes on products traded between member states? Again, the mission is ambitious with no real actions taken to implement. As for the OAU, the member states are still very much in conflict as is evident by Africa’s human rights violations and constant violence. After all , Africa is simply too large and divided to ever fit under one banner.After all, overcoming colonialism is not simple; North Africa is an attest to that, with French being a prominent language, even though it was the tongue of their colonizers. In the Arab League’s charter there is a clause which dictates that states in aggression shall be forced into deliberations by the League itself and shall receive a majority vote on what they are expected to do, â€Å"the league’s decision shall then be effective and obligatory.†This however, did not seem like a viable clause as there have been many conflicts between states in the Arab League and interventions were long and tedious and ultimately rendered useless, when there are clauses and no way to implement them, then it is ambitious to place them in the charter in the first place. The importance of pan-Arabism and pan-Africanism is also note-worthy.Pan-Arabism started in the Middle East with leaders like Egypt’s Gamal Abdel Nasser and his nationalistic sentiment; it is a concept which dictates that Arab nations should unite because of a shared Arab identity (Reiser, 1983. ) Ever since pan-Arabism was introduced, Arabs have been asking themselves what it stands for and what is it based on (Reiser, 1983), it was the leaders ambition, one that was evidently misplaced as the citizens of member states don’t see each other as Arab, rather, Egyptian, Syrian, Lebanese etc.One also begins to ponder the role of colonialism here; different nations have colonized the members of the Arab League, for example: Egypt was colonized Britain and France, Libya by Italy, North Africa by France and Jordan by Britain, there are remnants of these â€Å"cultures† in these countries, and hence there is a difference in psyche and a difference in identity.Pan-Arabism and pan-Africanism are both supposedly built on an â€Å"identitarian† principle yet Hall argues that identity get created through discourse, it’s not a stable entity but a process that is incomplete and is reproduced through process (Hall 16). This same problem exists in Africa and pan-Africanism has the same logical holes in it, African states were and still are very much divided (as I have mentioned previously), so how can they all exist under one African umbrella? Hence, the Arab League fails (Pinfari, 1. ) The OAU fails. ï » ¿Failure of the Arab League In the wake of any great conflict, states will try and assemble a system that is based on unity and prevention of further conflict, there are several aspects usually addressed, including the economy and the international relations. In the wake of World War 2 the UN assembled to form the new world order (Pinfari, 1. ) In the Middle East, 6 founding members (Egypt, Transjordan, Saudi Arabia, Syria, Lebanon and Iraq) formed the Arab League, an organization founded upon a common sense of Arabism with a goal of Arab unity (Pinfari, 2.)In the wake of the Cold War, Africa found itself at a political disadvantage because of the fragmented politics of the continent, they were at a geographical advantage and wanted to make use of that, so they formed the African Union to address inner-conflicts and the mayhem caused by the remains of colonialism after the Cold War (Dersso, 13-14. ) On the other side of things the European Union formed in the late 1990’s with a different mission in mind when compared to the two aforeabmentioned organizations.The Arab League and the African Union’s missions were more ambitious than those of other political organizations such as the EU and the UN, due to many reasons why this paper will focus on discussing their economy, their judiciary and the effect of pan-Arpabism and a pan-African perspective. When nations group under one banner as is the case in the examples mentioned, the issue of their individual political sovereignty is brought into the foreground as countries value their autonomy.The European Union is more of a â€Å"union† in the judiciary sense than the Arab League: while the Arab League clearly states in its charter that the League has no right to intervene in the internal affairs of a member country unless their overall safety is compromised, this then makes way for dictators like Qaddafi to rule for years in what certain scholars would view as a tyrannical manner.The judiciary of each country is separate f rom the Arab League which isn’t the case with the EU, whereby the Court of Justice of the European Union has the right to supersede any national court of law (Wallace, 484), by so doing maintaining peace in a more efficient way. How does this make the Arab League’s mission more ambitious, is that they are seeking peace and unity based on a sense of Arabism rather than an effective judicial system (Reiser, 1), and it is ambitious to assume that this will prevail.When discussing the Organization of African Unity (OAU), their mission can also be seen as more ambitious than that of the EU, the OAU’s mission was to establish widespread security and unity between African members of this union through the ideal of â€Å"African Solutions for African problems,† but like the Arab League, their mission contains certain clauses that are emphasized in discourse, yet not much is done to re-enforce them (Dersso, 13), and often the governments of individual states will do as they please, as is the case with the Rwanda genocide in 1994,with no higher judicial force to intervene, and that is where they fail (Tavares, 23.)Africa however should not be grouped with the Arab League, even though they are comparable, because after the Cold War, Africa had been depleted because of their division into pro-USA forces and pro-Soviet forces during the Cold War, as they underwent a number of proxy wars for the USA and the Soviet Union. After having served their purpose Africa was then disregarded and faced with â€Å"indifference† from forces that had had an increasing interest in it before (Dersso, 15.)When discussing the economy there are also rather ambitious initiatives on the AL and the OAU’s parts, in their missions they strive for unity, but one of the main constituents of said unity, is economic unity, whereby member states implement policies that will be beneficial to one another’s economies as is the case with the EU, they have a unified currency and an open market, whereby, goods, services and people are not taxed when traded between members.The EU is the only Regional Insisution with a separate monetary system which makes , â€Å"the EU has become greater than merely an arena of inter-state co-operation and has taken on many state-like powers† (Bradbury 18). This however does not work with the Arab League, because of the lack of a policy which dictates the existence of such a market but also because of the division in wealth in the Middle East, oil-rich states such as Saudi Arabia, Kuwait and Qatar control the capital and give money to the poorer members such as Egypt, in exchange for one thing that Egypt has in abundance: labor and cheap labor at that (Korany, 279.)Also how can the Arab League hope to achieve such unity when travelling between member states still requires visas and there are still taxes on products traded between member states? Again, the mission is ambitious with no real actions t aken to implement. As for the OAU, the member states are still very much in conflict as is evident by Africa’s human rights violations and constant violence. After all , Africa is simply too large and divided to ever fit under one banner.After all, overcoming colonialism is not simple; North Africa is an attest to that, with French being a prominent language, even though it was the tongue of their colonizers. In the Arab League’s charter there is a clause which dictates that states in aggression shall be forced into deliberations by the League itself and shall receive a majority vote on what they are expected to do, â€Å"the league’s decision shall then be effective and obligatory.†This however, did not seem like a viable clause as there have been many conflicts between states in the Arab League and interventions were long and tedious and ultimately rendered useless, when there are clauses and no way to implement them, then it is ambitious to place them in the charter in the first place. The importance of pan-Arabism and pan-Africanism is also note-worthy.Pan-Arabism started in the Middle East with leaders like Egypt’s Gamal Abdel Nasser and his nationalistic sentiment; it is a concept which dictates that Arab nations should unite because of a shared Arab identity (Reiser, 1983. ) Ever since pan-Arabism was introduced, Arabs have been asking themselves what it stands for and what is it based on (Reiser, 1983), it was the leaders ambition, one that was evidently misplaced as the citizens of member states don’t see each other as Arab, rather, Egyptian, Syrian, Lebanese etc.One also begins to ponder the role of colonialism here; different nations have colonized the members of the Arab League, for example: Egypt was colonized Britain and France, Libya by Italy, North Africa by France and Jordan by Britain, there are remnants of these â€Å"cultures† in these countries, and hence there is a difference in psyche and a difference in identity.Pan-Arabism and pan-Africanism are both supposedly built on an â€Å"identitarian† principle yet Hall argues that identity get created through discourse, it’s not a stable entity but a process that is incomplete and is reproduced through process (Hall 16). This same problem exists in Africa and pan-Africanism has the same logical holes in it, African states were and still are very much divided (as I have mentioned previously), so how can they all exist under one African umbrella? Hence, the Arab League fails (Pinfari, 1. ) The OAU fails.

Narrative Technique and Language in Albert Camus The Stranger Essay

Narrative Technique and Language in Albert Camus The Stranger - Essay Example Camus reflected his thoughts on moral ambiguity and the societal treatment of murderers and terrorists in many of his works including this one. The reader is presented with a murderer protagonist who is devoid of motive, reason or logic for the crime he has committed (Dissanayake 1). Camus uses the language of the narrator and the voice of the narrator, as a device through which the reader may understand the perspective of Meursault, and as a way to reflect aspects in the development of the story. Meursault as a character is utterly remarkable, in that he is quite unremarkable in every possible way (Day 84). He appears to have no unusual or outrageous attributes, opinions, qualities or flaws when the reader is initially introduced to him. He does nothing special, holds no special job, is not living under any unusual circumstances, does not discuss any extreme or judgemental personal opinions and is far from being emotionally distinctive. Meursault leads an existence in which â€Å"d ays are added to days without rhyme or reason †¦ [and his life] is an interminable and monotonous addition† (Camus 16). However, it is this lack of special traits and engaged interaction in society and life that makes the character, paradoxically, very remarkable and unusual. As the reader unveils the protagonists’ inner thoughts and plot development of the story, it becomes clear that this character is remarkably detached from society in every way. Furthermore, not only is he detached from society, he is detached from life itself including family and relationships. He displays an unsettling degree of amorality and total lack of judgement of other people’s actions, thoughts and behaviours. Indeed, his detachment goes even further as we realise that he is also detached from his own emotions and self-identity to the extent that he appears to be lacking in both. From the very beginning of the story, Meursaults language very effectively allows the reader insight into his way of thinking. His sentences are consistently brief and concise right from the start, â€Å"Mother died today. Or maybe yesterday. I can’t be sure† (Camus 1). His lack of elaboration or explanation is indicative of his amoral and overwhelmingly logical attitude and personality. At the beginning of the story in particular, he does not offer much in the way of descriptions, imagery, expression of feelings or emotions or any forms of elaboration. Meursault gets to the point, saying as little as possible in order to communicate his message without overstating or offering unnecessary details of any kind. This serves to convey him as a highly logical, unfeeling character. In his grammar, he rarely uses verbs or adjectives that convey feelings such as ‘felt’, but rather uses descriptors such as ‘decided’ and ‘thought’ to describe his actions and ideas. We begin to see a change in language used when Meursault recounts the day of the murder. His language here is noticeably more descriptive, vivid, imaginative and elaborate, unlike earlier in the story, for example â€Å"the heat was beginning to scorch my cheeks; beads of sweat were gathering in my eyebrows. It was just the same sort of heat as at my mother’s funeral, and I had the same disagreeable sensations—especially in my forehead, where all the veins seemed to be bursting through the skin† (Camus 38). Such a vivid and detailed description is unusual for the character thus far, which highlights the fact that this event or recollection, has more meaning even